Sunday, May 23, 2010

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... the footsteps of Gandhi

I have not dedicated a post to ASSEFA ITALY, the Gandhian NGOs with a number of integrated and sustainable development projects in over eight states of India and I work with for years. Remedy now introducing some more ...


L ' ASSEFA has its roots in the movement Bhoodan ("gift of the earth") initiated by a supporter of Gandhi, Vinoba Bhave , a great spiritual teacher and philosopher. Vinoba and his supporters walked through India for 14 years and, by appealing to landowners that they donassero part to the poor peasants without resources, they managed to collect about 4 million acres scattered in every region of India.

However, the lands were donated mostly arid and rocky: a lot of work needed to make farmers and peasants did not have the resources to invest in this venture. Some operators Sarvodaya understood that without external support, the "gift of land "would be ineffective to change the fate of the poor. They then organized themselves to provide funding, manpower and technical support to beneficiary families, so as to enable them to start working the land received as a gift.

It was from this idea that in 1969, was born ASSEFA . Initially ASSEFA about helping farming families to begin cultivating the land Bhoodan and subsequently extended its activity also in the areas of health and school, promoting initiatives to ensure the welfare of all members of the community.

Since the development of land Bhoodan ASSEFA and collaboration between the Italian groups was very intense. The interest in the Gandhian philosophy of nonviolence that characterizes ASSEFA programs, has helped enhance mutual understanding and sharing among the Italian groups and friendly staff ASSEFA.


harmony among the people (Sarvodaya) and harmony with nature (sustainability): the ASSEFA put into practice in rural India, the model development of a integrated. "Sarva" means "all" and "Udaya" means "well being": not only the welfare of an individual or a community but both self-realization through the pursuit of health for all.

The ASSEFA was anticipated that more and more ideas are accepted and developed in a world with limited resources where democracy must necessarily be based on the combination of 'ecology - fairness'.


ASSEFA and for more information on our projects / interventions visit www.assefaitalia.org


Friday, May 21, 2010

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Indian women fighting for women's rights

in Genoa yesterday I saw the documentary " Pink Gang" commented the protagonist Sampat Pal Devi. E 'was a wonderful experience and further reflection on what happens daily to many women of the South. In India every 37 minutes a woman is raped and every 90 minutes a woman dies in the home ... and we is not doing much better even though, apparently we have more rights ... Although I can not define very Gandhian movement for the methods used to write this post I decided to publicize the movement of the Pink Gang, and even mentally join the thousands and thousands of women the world continue to violence and deprivation subir!


"One day, when Sampat is still small and has its feet wet in a rice paddy, seen passing a group of children. Tidy and clean, are certainly not direct working in the fields. They go to school, someone says. Sampat not know what the school, but he knows that only the rich go there. For the poor, the children are in the fields. Sampat is more than poor, belongs to one of the lowest castes in India, it is almost an untouchable, and lives in a poor village in Uttar Pradesh. His fate seems sealed. But she is a little girl wakes up and that day he decided to go to school with the other. There will be many other times, the top remaining on the sidelines, ready to demonstrate intelligence and an innate sense of giustizia.Nulla may, however, against the ancient traditions of his country. He's only twelve years old when, as is customary, is given in marriage to a man much older. He does not know her husband knows nothing of marriage, has not yet reached puberty. It is not that a little girl . Since then the custom wants her to be silent and should submit to her husband, mother-in-law and the abuse of anyone who belongs to a higher caste. Why should you do so. For what, they tell her, is her destiny.

Sampat But can not stand the lies, and do not agree to be considered inferior to anyone. When you dare to respond to the nth oppression, the mother-in-law's house hunting, along with two sons who were born in the meantime. could be the end, and instead is a new beginning. In a short time, become the champion of the oppressed, especially women. What in thousands, from all over India, to join her to launch a revolution pink, the color of the sari that they have chosen as uniform. A wave rose that scares people who do not want things to change. "


" They dress sari with pink, but their reputation is far from ' be tender. They are the executioner rose, a group determined to eradicate the corruption of police forces and to apply ruthless justice those guilty of domestic or sexual violence.

They act in the state of Uttar Pradesh in northern India. They chose the rose as a symbol of their struggle and can count among them hundreds of militants. are armed with lathi - traditional sticks - used to beat the men who were violent with their wives or have abandoned, and also to crush the police who refused to register complaints of rape.

The team was able, despite its original members are the lowest castes of Indian society, to denounce the wrongdoings of the corrupt politicians. Since its creation, the Pink Gang , as self-appointed, has undergone a series of criminal charges, but are holding firm and resist the threats.

"No, we are helping in this region," says Sampat Pal Devi, 47, who founded the group that the other women lessons of combat. "The police and officials are so corrupt and anti-poor that we must enforce the law. At other times, cover with shame those who behave badly. But we are not a gang in the usual sense of the word. We are a gang for justice. We wear the color pink because it is the of life. "

The Pink Gang is based in the region of Banda, one of the poorest parts of Uttar Pradesh and gently as women earn the respect of local officials reluctant. More than 20% of the population of Banda are "untouchables", the lowest caste. Women are the first victims of poverty and discrimination in a feudal society dominated by men and submissive to the upper castes. Almost all of the Pink Death live in huts of mud and brick, with no running water, no electricity, and survive on less than 50 pence (0.75 euro per day).

Aarti Devi, 25 years, says: "By myself I have no right, but together as a group of Gulab, we have power."

"When I go to fetch water, the upper caste people beat me, tell me that I have no right to drink the same water with them. But when we are in the band, they fear us and leave us quiet. "

" Six months ago, a woman was raped and went with her to the police police. At first the leaders have refused to take the complaint, but together, we were able to force the police to act. We dragged the police officer outside the police station and we've beaten with clubs. "

Last year, after receiving complaints because the state did not give a store the food that they are required to distribute free of charge to / * to the poor, the gang began to monitor the owner and his son. One night, they saw two truckloads of grain on the market street where the store owner thinking of selling it and keep the money. The Pink Gang put pressure on local government because the grain seized and controlled the grain was then successfully deployed ... "


For further information read the "sari with pink" Sampat Pal ed. Piemme

Tuesday, May 18, 2010

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The principles of Karma Yoga

Llego A few thoughts about the karma yoga (selfless service ) one of four ways of yoga.


"Karma Yoga is the selfless devotion to all activities, both internal and external, as a sacrifice to the Lord of all the work, offered to the eternal as Master of energy and austerities of all souls. "Bhagavad Gita

right attitude

not what you do that counts, is the attitude with which you do so at determine if a job is Karma Yoga, that is a job that frees or league. The work is prayer.

Swami Sivananda advises us: "lend your hands to work and keep your mind fixed on the lotus feet of the Lord."

right reasons

As with the attitude, not what you do that counts, but the real reason why you do it. Your motive must be pure.

Swami Sivananda said: "Usually the man expected to reap the rewards of his work before starting one. The mind is framed in such a way that can not think of any work without remuneration or reward. A selfish man can not do any service. Work and put the money on the scale. Selfless service is the unknown.

Do your duty

is often referred to "duty" as "just behavior. Incurring demerit if you neglect it.

Your duty is to God, or the Self, the Inner or teacher who teaches you through all the specific circumstances of life as they arise.

Do your best

Whatever you must do, do it in the best way. If you know a better way to serve, you have to use it.

not hold back for fear of getting tired or out of fear of criticism.

not work in a listless because no one is watching you or because you feel that the work is not for you.

Have the best of you. Try to do actions that produce the greatest good and least harm. Constantly increases your Karma Yoga.

Waived results

God is the creator and not you. You are merely a tool. You do not know the intentions or plans of God Himself does not ever change. I'm just the Gunas, the three qualities that play. The way to understand this truth is to work constantly for the sake of work, forgetting the result, whether good or bad. E 'desire to enslave the individual action. The detachment from the action to dissolve karmic seeds. The separation also means detachment from the results by the type of work itself. No job is above or below another. Do not be attached to your work, but ready to give it up if necessary.

Serve God or the Self in all

Do unto others as you would have them to you. Love your neighbor as yourself. Adapt, be accommodating and solve problems. Endures insults, bear the injuries. Unity in diversity. We are part of the same body. Practice humility. Pay attention to power, fame, reputation, to the praise and criticism.

Follow the rules of work

Somehow, every job has taught us something. You can learn different skills doing different jobs. Each job has different requirements in terms of time, degree of concentration, skill or experience, emotional, physical energy, will. Try to do any work you are doing well.


from the site www.sivananda.org

Sunday, May 2, 2010

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signaling

with great pleasure that we mark the birth staple that I created has been marked by creativity and love bread, this address

Saturday, May 1, 2010

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